Download True Confucians, bold Christians: Korean missionary by Antton Egiguren Iraola PDF
By Antton Egiguren Iraola
. have to be obvious now not rather a lot as historic occasions that happened in a specific time and position, yet relatively as deeply engraved brain buildings and private attitudes as we confront the various smooth time matters equivalent to mass poverty and its dating to the church buildings, interreligious and ecumenical discussion, dating with Islam, Catholic schooling in public associations, ethical and moral difficulties in regards to the remedy of embryos for eugenic reasons, concerns in regards to the finish of existence, social debate on substitute existence and the function of ladies in ecclesial associations, to say yet a couple of. Antton Egiguren Iraola, OFM, used to be born within the Basque nation in Spain. After completing his experiences for the priesthood he labored as a missionary for two decades in Korea and Thailand. In 1999 he bought a Master's measure in venture and Interreligious reports at St Paul college in Ottawa, Canada. In 2001 he used to be provided a Licentiate in Christian Ethics on the similar collage. In 2002 he acquired a Licentiate in Pastoral Theology on the Catholic collage of Leuven. On five July 2005 he was once provided a PhD in theology on the Catholic collage of Leuven. he's presently an affiliate professor on the Catholic collage of Leuven within the division of Interdisciplinary spiritual reports. he's additionally director of the Ferdinand Verbiest Institute on the comparable collage, which researches the historical past of the Catholic Church in China.
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Extra info for True Confucians, bold Christians: Korean missionary experience. A model for the third millennium. (Studies in World Christianity and Interreligious Realtions)
On his way back to Siam he was asked to replace a sick professor in College General, Penang where he taught for ten months. 1822 He sailed for Macao but unable to go directly there. He spent 2 years in Tonkin, North Vietnam. 1825 He arrived in Sichuan where he spent 12 years as a missionary and established a seminary in Moupin. 1837 He was appointed Vicar Apostolic to Korea and ordained Bishop. He crossed secretly from Manchuria to Korea. 1839 To spare his flock from further hardships under persecution, he surrendered to the authorities.
12 In the third section I sketch the contours of a new missionary enterprise. The chapter ends with some concluding remarks. 1 Is mission in crisis? 14 In many theological faculties the study of mission was treated as one discipline among many within the broad framework of the theological curriculum. David Bosch summarises the different ways in which missiology 10 11 12 13 14 In this chapter, and indeed throughout the text, I refer mainly to the Roman Catholic Church. The understanding of mission as both proclamation of the good news and building the kingdom of God in history was initiated by Vatican II and subsequently stressed by pope Paul VI in the encyclical Evangelii Nuntiandi, where the issues of justice and peace emerge more clearly than before.
Knitter, Jesus and the Other Names: Christian Mission and Global Responsibility (Maryknoll, New York: Orbis Books, 1996) 8. Ibid. 69. Manuel Castells, The Rise of Network Society (Oxford: Blackwell Publishers, 2000) 101–110. 30 General Introduction numbers of immigrants that flood our cities seeking for better living standards. Many of the immigrants bring along their religious beliefs and demand spaces to practice their religious rituals. This is creating a growing social unease and numerous conflicts that are blamed upon religious diversity.