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By Dr. Azher Suleiman
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Extra resources for Bertolt Brecht
Heartless neighbours! Third God: [shouting in his ear] But how is she to continue? First God: Continue? Well, she’s a strong, healthy girl… Second God: You didn’t hear what she said! First God: I heard every word! She is confused, that’s all! 10, 105) As Shen Te asked for their advice, the gods told her not to disguise herself too often and to keep being the good woman of Setzuan. After the gods said those words to Shen Te, they flew away. The play is ended and no resolution in the traditional sense is given.
Hence, Shen Te the good woman finds that she needs a kind of power or protection. Therefore, she needs her ruthless cousin more and more often in order to reconcile her impulsive generosity with the interests of selfpreservation. Shen Te’s conflict then starts. She wants to practice her altruistic impulse without the mask of her brutal male cousin but she finds this ambition impossible in a world of poverty, hatred, egoism, and hardship. Her goodness is unable to drive the parasites away or to resist Yang Sun’s love although she discovers, as Shui Ta, that he is marrying her for her money.
Sc. 6, 53) The Chaplain sees that war is the standard occurrence (the cheese) and peace as merely an interim incidence (the holes in the cheese). Thus peace is nothing without a backdrop of war upon it; a hole is only a hole - it contains nothing. The substance of life is war. This type of dialectical relationship used by the capitalists and military men reminds us of the speech of the Sergeant in Scene One. ” (Scene 1, 4) Concerning Mother Courage and her children, obviously, (the cheese) is her children and (the hole) is how she understands her reality.